There are some people in this world who always seem to be right in the thick of the action. As described in the Book of Esther, this was Mordechai. It is Mordechai’s niece who is chosen to serve as the new queen. It is Mordechai who overhears a royal assassination plot. It is Mordechai who is the object of Haman’s anger, and it is Mordechai whom the king publicly honors for saving his life. And, finally, it is Mordechai who hears of Haman’s evil decree and protests it publicly.

It is obvious from his actions that Mordechai was a brave man, and thus it is not surprising that assorted midrashim (legendary explanations) reveal that even before the events described in the Book of Esther, Mordechai was one of the leaders of the hookup people in exile. The Book of Esther itself tells us that Mordechai was “a Benjaminite who had been exiled from Jerusalem with the exile that was exiled [by Nebuchadnezzer] with Jeconiah, King of Judah” (Esther 2:6). According to the Talmudic sage Rava, however, Mordechai actually joined the exile voluntarily so that he could remain with the scholars (Megilla 13a).

One could assume that he was a youth at the time of the exile, as the events of the Purim story take place at the end of the exile. In the interim, traditional sources record that Mordechai was one of those who joined Ezra and Nechemia in returning to Jerusalem to begin rebuilding the Temple. When the nations who had moved into Judea’s territory quarreled with the Jews, it was Mordechai who was sent back to Shushan to negotiate with the king.

It appears that Mordechai remained in Shushan and became one of the members of the Sanhedrin (for which he was required to know 70 languages and was thus able to understand the whispered plotting of Bigthan and Teresh against the king.

There are two other interesting biographical facts about Mordechai. He was a descendant of King Saul, the first king of Israel, and, after Haman’s overthrow, he was appointed Prime Minister of Achashverosh’s kingdom.

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