Throughout her life, Leah suffered from the terrible insecurity of knowing that her husband loved her sister Rachel more than he loved her. Each time she bore a child, the statement she made before naming him, reflected that sentiment (Simeon: “Because God has heard that I am unloved, He has given me this one also.” Levi: “This time my husband will become attached to me, for I have borne him three sons.” Issachar: “God has granted me my reward, because I gave my maidservant to my husband”–Genesis 29:33, 34 and 30:18).

According to the Midrash, Jacob and his wives knew that he was destined to have 12 sons. Therefore, when Leah gave birth to her sixth son, she joyfully announced: “God has endowed me with a good dowry, now my husband will dwell with me because I have born him six sons” (Genesis 30:20). The Hebrew word used for dwell, yizbelayni, infers, according to Rabbi Samson Raphael Hirsch, a “home that completely corresponds to all the purposes, wishes and demands of the one for whom it is designed.” Because Leah felt that she had finally created a place where Jacob could feel so at home, she named her son Zebulun.

Almost nothing is known of the life of Zebulun other than his name. However, something of his personality can be understood from the death-bed blessing that he received from his father: “Zebulun will live at a haven of seas, he himself will become a haven for ships, and his extreme province will reach Sidon” (Genesis 49:13). According to the sages, Zebulun and his descendants were merchants of great skill, who used their acquired wealth to support Issachar’s study of Torah.

The referral to Sidon, according to Rabbi Hirsch, teaches us further that Zebulun was, in fact a modest person who did not go farther than the great, near-by seaport in order to acquire even more riches.

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